HINDU FESTIVALS >> MAHA SHIVA
RATRI
It's meaning and Significance
by Shri Prakash Gossai
Shiva Raatri is one of the most important festivals of Hindus
throughout the world. It is observed every year on the 13th day (Triodasi)
of the dark half (Krishna Paksh) of the month of Phalgun
(February-March).
Shivraatri literally means “The night of Shiva”. The celebration is
called MAHA SHIV RAATRI, which distinguishes it from MAAS SHIV
RAATRI (monthly worship) or DAINIK SHIV RAATRI (daily worship). Maha
Shiva Raatri means then, the Great Night of Shiva. Why is this night
so special? Are the other nights of Shiva’s worship meaningless or
insignificant?
Some thinkers suggest that it is on this auspicious night; Bhagwan
Shiva rewards His devotees with “certificate of satisfaction”.
Throughout the year, we evolve ourselves in prayers, poojas, in
meditation, in chanting and more importantly we attempt to obey the
instructions of our Lord. How well have we done is the assessment of
the Lord Himself. Have we fulfilled His expectations? Have we
practiced Adweshtaa - bearing ill will for no one? Karuna
- compassion to all? Nirahamakarah – release from the feeling
of “selfishness”? Kshama – forgiveness? On Shivraatri night
we analyze ourselves and we scrutinize our spiritual progress.
Indeed we reflect on the fleeting nature of our earthly existence.
In our mad onrush we pause and crave for His divine grace.
While the celebration varies in its elaborateness from person to
person, Mandir to Mandir and country to country, the commonality
exists in its blanket of chanting, fasting, and poojas. To many it
is considered a VRAT, a term that embraces fast and self-denial for
a short period of time during which the celebration lasts. Vrat
purifies the body and mind in preparation for the rituals that
follow.
Ideally on Shiva Raatri Night, poojas are done on four separate
occasions from 6pm to 6am at intervals of three hours. Special
Prasad is offered to the Murti and worship is done to the Shiva
Lingam. An all night vigil is kept interspersed with Bhajans,
Kirtans and Dhoons.
LINGA ASHTAKAM
Bramha Muraari Suraar Chita Lingam Nirmala Bhaasita Shobhita Lingam
Janmaja Dukha Vinaashana Lingam Tat Pranamaami Sadaa Shiva Lingam
Brahma, Vishnu and other Gods adore the Lingam. It is taintless,
shining and beautiful.
It is the destroyer of the miseries that follow birth. We bow before
that eternal symbol of Shiva.
Deva Muni Pravaraar Chita Lingam Kaamadahana Karunaakara Lingam
Raavana Darpa Vinaashana Lingam Tat Pranamaami Sada Shiva Lingam
The Lingam is adored by the sages and denotes the destruction of
lust, the ocean of Mercy,
which subdued the pride and passion of Raavana. We bow before that
eternal symbol of Shiva.
Sarva Sugandhi Sulepita Lingam Buddhi Vivarddha Kaarana Lingam
Siddha Suraasura Vandita Lingam Tat Pranamaami Sada Shiva Lingam
The Lingam is lavishly smeared with perfumes and scents, which
elevates the power of the mind
and before which the Siddhas, Suras and Asuras prostrate. We bow
before that eternal symbol of Shiva.
Kanaka Mahaamani Bhusita Lingam Phanipati-vestita Shobhita Lingam
Daksha suyajna Vinaashana Lingam Tat Pranamaami Sada Shiva Lingam
The Lingam is decorated with various ornaments glowing within the
embrace of the Lord of Serpents,
and that obstructed the sacrifices performed by Daksha. We bow
before that eternal symbol of Shiva.
Kumkuma Candana Lepita Lingam Pankaja Haara Sushobhita Lingam
Sanchita Paapa Vinaashana Lingam Tat Pranamaami Sada Shiva Lingam
The Lingam is adorned with Saffron, Sandal paste and garlands of
lotus flowers, with a large fan shining behind it.
It destroys all the sins attained in many births. We bow before that
eternal symbol of Shiva.
Deva Ganarchita Sevita Lingam Bhavari Bhakti Bheereva Cha Lingam
Dina Kara Koti Prabha Kara Lingam Tat Pranamaami Sada Shiva Lingam
Saints and Sages worship the Lingam with faith and devotion. It is
the source of unlimited brilliance.
We bow before that eternal symbol of Shiva.
Ashta Dalo Pari Veshtita Lingam Sarva Samud Bhava Karana Lingam
Ashta Darida Vinashana Lingam Tat Pranamaami Sada Shiva Lingam
The Lingam is seated in the eight petal seats, which is the cause of
all creations and destroys all kind sad destitution.
We bow before that eternal symbol of Shiva.
Sura Guru Suravara Poojita Lingam Sura Vana Pushpaa Sada Chita
Lingam
Paraat Param Paramatmaka Lingam Tat Pranamaami Sada Shiva Lingam
The Guru of the Gods worships the Lingam; they offer flowers grown
in the heavenly gardens to
the symbol of the Supreme Soul. We bow before that eternal symbol of
Shiva.
Understanding the Symbols of
Shiva Murti
Shiva or Shankar means auspiciousness, favourable, propitious,
gracious, kind, benign, benevolent and friendly. In the Shiva Puran
the One thousand names of Shiva are mentioned. Some of these well
known names are: MAHADEO- The great God. BHAIRAV-The Terrible.
MAHAKAAL-Mighty time. TRILOCHAN-The three-eyed. TRIPURAARI - The
enemy of Lust, Hatred and Anger. NEELKANTHA-The blue throated.
CHANDRASHEKAR-The moon crested. GANDGAADHAARA - The bearer of Ganga.
GRIRISH - The Lord of the mountains. HARA - The seizer. PASHUPATI -
The Lord of animals. VISHWANATH -The Lord of the Universe. These
names represent the Exploits, States or Attributes.
Shiva or Shankar means auspiciousness, favourable, propitious,
gracious, kind, benign, benevolent and friendly. In the Shiva Puran
the One thousand names of Shiva are mentioned. Some of these well
known names are: MAHADEO- The great God. BHAIRAV-The Terrible.
MAHAKAAL-Mighty time. TRILOCHAN-The three-eyed. TRIPURAARI - The
enemy of Lust, Hatred and Anger. NEELKANTHA-The blue throated.
CHANDRASHEKAR-The moon crested. GANDGAADHAARA - The bearer of Ganga.
GRIRISH - The Lord of the mountains. HARA - The seizer. PASHUPATI -
The Lord of animals. VISHWANATH -The Lord of the Universe. These
names represent the Exploits, States or Attributes.
COLOUR:
White represents purity, absence of darkness and triumph of wisdom
over ignorance.
THREE-EYES: Knowledge of past, present and future. Third eye
is that of knowledge.
MATTED HAIR: The vastness of space.
TIGER SKIN: Destruction of animalistic tendencies. Complete
mastery over lower desires.
GANGA: Flow of knowledge.
SERPENT MALA: Fearlessness and longevity.
CRESCENT MOON: Sharpness of Intellect and controller of Time.
DAMARU: Originator of all sounds.
TRISHUL: Three gunas-rajo, saatwa and tamo. Lord Shiva
transcends the three gunas.
Vande Deva Uma Patim Sur-Guroom Vande Jagat Kaaranam
Vande Pan-Nag Bhooshanam Mrigdharam Vande Pashunaam Patim
Vande Soorya Shashaanka Vanhi-Nayanam Vande Mukunda Priyam
Vande Bhakti-Janaa-Shrayam Ch Vardam Vande Shivam Shankaram
My obeisance to Lord Shiva, who is the spouse of Uma, who is the
supreme among the Gods, who is the primordial cause of the Universe.
Obeisance to Lord Shiva whose ornaments are the serpent and the
moon, who is the Lord of all animals and whose eyes are the Sun,
moon and fire. Obeisance to Shankar who is the beloved of Mukund and
who is the benefactor and the refuge of all devotees.
Om Namah Shivaaya
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