HINDU RESOURCES >> HINDUISM
Shri Satya Sanatan Dharma (Hinduism) by Shri Prakash Gossai
Age: Unknown - believed to be as old as creation.
“Religion” comes from the Latin word “religio” which means to
“bind or bring back”. That which binds one to God is called
religion.
SHRI – Noble
SATYA - Truth
SANATAN - Eternal
DHARMA – Way of life
Overview
Hinduism is the world’s third largest religion. It does not have a
single founder, a specific theological system or a central religious
organization. It consists of several religious groups that have
evolved in India over the years. It is estimated that over a million
Hindus live in the United States. Hindus believe in the Universal
Soul (Brahman), as the sole reality who is present in all things.
Brahman has no form and is Eternal. Brahman is the creator,
preserver and transformer of everything. Brahman appears in the
human spirit as Atman (soul).
AUM is the universally accepted symbol of Hinduism. By sound and
form, AUM symbolizes the infinite Brahman (ultimate reality) and the
entire Universe. “A” represents the beginning (Adimatwa), “U”
represents progress (Utkarsha) and “M” represents dissolution (Miti).
A stands for Creation
U stands for Preservation
M stands for Dissolution
This is representative of the Trinity of God in Hindu Dharma-Brahma,
Vishnu and Shiva.
It is often said that Hindus worship many Gods, but in fact, Hindus
believe in one eternal God (Brahman), which is indefinable. However,
they recognize other deities as different aspects of Brahman.
Different Hindu communities may have their own divinities that they
worship, but these are simply different ways of approaching the
Ultimate Brahman (God).
Om Poornamadah Poornamidam Poornaad Poornamud achyate
Poornasya Poornamaadaaya Poornamevaa vashisyate
What is Whole-this is Whole, what has come from the Whole is also
Whole.
When the Whole is taken out of the Whole, the Whole still remains
the Whole
The essence of this verse is that the Infinite cannot be measured
arithmetically-God is Infinite. The Infinite can be represented in
Infinite ways and does manifest in infinite ways. This, in short is
the essence of the Hindu belief in God. That He is everywhere,
around us and within us. He is Omnipresent, Omnipotent and
Omniscient.
Sanatan Dharma is Sanskrit for “Eternal way of Life”. It has also
been called Aryan Religion. Aryan also means noble, the name was
given to a great race of people who settled in India in ancient
times. The word Hindu is of geographic origin and was derived from
the name originally given to the people settled on the River Sindhu
in the western portion of Bharat (the original name for India).
Foreign visitors changed the word Sindhu to “Hindu” and the faith of
the Hindus was given the name “Hinduism”.
The greatness of Hinduism is its complexity and simplicity and the
fact that it permeates totally the life of every Hindu from the
moment of birth, whether he is a believer or non-believer, a scholar
or illiterate. It is for this reason that it is often said that
Hinduism is not just a religion, but also a way of life.
It is important to realize that Hinduism is a rare faith with few
do’s and don’ts postulated, but which has many signposts showing
various spiritual paths available for different types of people. It
accepts the reality that there are varying intellectual and
spiritual levels in each one of us, and all cannot therefore take
the same path, although the goal may be the same.
As mentioned earlier, Hinduism has no founder. Hinduism is not based
on the teachings of particular prophets, but on revealed scriptures,
which is a collection of works, by great rishis and saints. The
strong foundation on which it is based is called “Sruti” and “Smriti”.
Sruti means that which has been heard, and Smriti means that which
has been remembered.
The Srutis consists of the four Vedas.
VEDAS
The word Veda means “knowledge or that which is known. The Vedas
contain true knowledge and when we study them we learn the truth.
Men did not create the Vedas. In the very beginning God revealed
unto the Rishis (Seers), the knowledge of the Vedas. Therefore the
Vedas are said to be Divine knowledge. The Vedas are said to be the
oldest literature available. Hinduism, remarkably, has synthesized
the various paradoxes of the Vedas into a single religion that is
practiced today.
The Vedas contain four main parts:
-
RigVeda
-
SamaVeda
-
YajurVeda
-
AtharvaVeda
Each Veda is divided into four parts:
-
Mantras, Samhitas or Hymns
-
Brahmanas-significance of the Hymns
-
Aranyakas-interpretation
-
Vedanta-Upanishads, the metaphysical dialogue
Mantra or Samhitas - for attaining prosperity here and happiness
hereafter
Brahmanas - a guide for the performing of sacrificial rites
Aranyakas - philosophical interpretations of rituals
Vedanta - knowledge of the evolution of the Soul
UPANISHADS
There are over 200 texts titled as Upanishads, both ancient and
modern and of these 108 are considered traditional Upanaishads
specific to the Vedas. The most important and authoritative are the
twelve major Upanishads: Aitareya and Kauhsitaki, which belong to
the Rigveda. Chandogya and Kena to Samaveda. Taittiriya, Katha,
Shvetashvatara, Brhadaranyaka and Isha to Yajurveda. Prashna,
Mundaka and Mandukya to Atharvaveda.
The Upanishads were written to help us understand the Vedas more
easily. The Upanishads deal with God, Soul and the Universe and
their relationship. They also reveal the spiritual truths. The
Upanishads contain some of the most important ideas and topics of
the Hindu religion.
-
The individual soul (atma)
and the universal soul (Brahman) are the same in quality
-
The visible world is an
illusion (maya)
-
The total effect of action
(karma) decides the next existence of the soul
-
The soul exists through cycle
of successive births an deaths (samsara)
-
The soul is capable of
breaking the cycle of successive lives and deaths and achieving
liberation (moksha)
-
The individual soul (atma) is
never born and never dies
The Upanishads also deal with the nature of the soul; the
relationship between the body, mind, and senses; the various means
of liberation, worship and meditation; and the duties of a student.
SMRITI
As mentioned earlier ‘Smriti’ means that which is remembered, that
is tradition. It collectively means secondary scriptures. They
derive their authority from the Sruti and deals with the four aims
of human life: Dharma (righteousness), Artha (wealth), Kama
(enjoyment) and Moksha (spiritual liberation). These scriptures
include:
PURANAS
There are Eighteen main Puranas: Brahma, Vishnu, Matsya, Bramanda,
Naradiya, Kurma, Brahma-vaivarta, Markandeya, Bhavishya, Vamana,
Padma, Bhagavata, Garuda, Varaha, Linga, Vayu, Skanda and Agni. The
Puranas are compiled from related historical facts, which explain
the teachings of the four Vedas.
There are also eighteen subsidiary Upa-puranas, together with epics
such as Ramayan, Bhagavad Gita and
Mahabharata.
RAMAYAN
The Ramayan is the first great composition of literature dated to
the end of Treta Yuga (2nd age); Sage Valmiki in North India
originally composed it under divine inspiration in Sanskrit. Later
Goswami Tulsidas wrote the Ramcharitmanas in Hindi in the 16th
century. The Ramayan has 7 Kaandas (divisions). The Ramayan depicts
the life Shri Rama and Sita Maa. Rama is the ideal son, brother,
husband, king, warrior and even ideal enemy. Lord Rama is the
incarnation of Vishnu, the preserver aspect of God.
Sita is the epitome of chastity and perhaps the highest paragon of
feminine virtue. She personifies the primordial “Mother Goddess” and
embodies all the characteristics of the ideal mother.
Apart from the interesting story, the literally excellence, and the
morals and lessons, the Ramayan has another soul-elevating aspect;
Rama personifies the Universal Soul (Brahman) and Sita the
Individual Soul (Jivatma).
The Ramayan can be interpreted in terms of one of the highest
teachings of the Vedanta philosophy.
BHAGAVAD GITA
Bhagavad-Gita is part of the great epic Mahabharata. The Gita is
tremendously influential and its significance is great in Indian
literature that it stands out as scripture itself. Saints, scholars
and philosophers have paid the highest tributes to the Gita. It is
said to be the greatest gospel of spiritual works ever yet given to
the human race and the most perfect system of Karma Yoga known to
man is to be found in the Bhagavad-Gita.
It is the essence of Vedic knowledge and on of the most important
Vedic literature. The Bhagavad-Gita consists of eighteen chapters
and contains the teachings of Lord Krishna synthesizing the various
spiritual approaches and disciplines.
Aham Atma gudaakesa, sarva-bhutaasaya-sthitah
Aham aadis ca madhyam ca bhutanam anta eva ca
I am the Super soul, O Arjuna, seated in the hearts of all living
entities. I am the beginning, the middle and the soul of all beings.
MAHABHARATA
Mahabharata literally means “Great India”. The Mahabharata is the
story of the Pandavas and Kauravas who were cousins. The Mahabharata
tells of events leading up to the age of Kali. Lord Krishna spoke
Bhagawad-Gita to his friend and devotee Arjuna. Their discourse is
one of the greatest philosophical and religious dialogues known to
man, it took place just before the onset of war. A detailed
description of the battle of the Mahabharata, which literally was
the greatest battle fought in ancient India at the end of Dwarpara
Yuga (3rd age), takes up a large part of this book. The Mahabharata
is a complete encyclopedia of life. In it we find every type of
character found in this world and every problem of life possible is
presented as well as the solution to it. Every lesson worth learning
is taught. The main theme is “Where there is Dharma there is Lord
Krishna, where there is Lord Krishna there is victory.
The objective of Vyasa Muni was to show that ultimately war and
violence are harmful and meaningless to mankind.
BASIC TENETS OF HINDUISM
The Scriptures of the Hindu religion informs the followers of the
faith about the higher verities, as well as their duties and codes
of conduct. They serve to increase our faith in God and to take us
away from the mundane and material world. The Scriptures profoundly
influence the life of the people and keep the religious ideas alive
in society.
Hinduism promotes non-violence, truth, purity, self-control,
forgiveness, practice of charity, compassion, simplicity, absence of
greed, visiting places of pilgrimage, absence of malice, adoration
of one’s parents, compassion for other creatures, worship of God are
some of the teachings of Sanatan Dharma.
DEFINITION OF GOD ACCORDING TO HINDUISM
One Creator, One God who is the Embodiment of:
SAT - Truth
CHIT - Consciousness
ANAND - Bliss
The path to God is Gnaan-Knowledge
Karma-Action and Deeds
Bhakti-Devotion
Om Shanti, Shanti, Shanti, Hari Om |